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The Protestant Ethic and the Spirit of Capitalism: and Other Writings (Penguin Twentieth-Century Classics), by Max Weber
Download The Protestant Ethic and the Spirit of Capitalism: and Other Writings (Penguin Twentieth-Century Classics), by Max Weber
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About the Author
Max Weber (1864-1920), German sociologist, one of the founders of modern sociology. He emphasised cultural and political factors as key influences on economic development and individual behaviour. Weber argued for a scientific and value-free approach to research, yet highlighted the importance of meaning and consciousness in understanding social action. His ideas continue to stimulate thought on social stratification, power, organisations, law, and religion. Peter Baehr teaches in the department of politics and sociology at Lingnan University in Hong Kong.
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Product details
Series: Penguin Twentieth-Century Classics
Paperback: 464 pages
Publisher: Penguin Classics; Penguin Twentieth-Century Classics edition (April 2002)
Language: English
ISBN-10: 0140439218
ISBN-13: 978-0140439212
Product Dimensions:
5 x 0.8 x 7.7 inches
Shipping Weight: 11.2 ounces (View shipping rates and policies)
Average Customer Review:
4.1 out of 5 stars
38 customer reviews
Amazon Best Sellers Rank:
#73,660 in Books (See Top 100 in Books)
This is a classic book which was an attempt to look at the underlying reasons why the Protestant north of Europe and England became economic powerhouses and some became imperial powers (England and Holland). It looks at the importance of individualism and a change in how the individual viewed his/her relationship to the church and God. It is somewhat impressionistic and is at heart, a challenge to the reader to consider the role of religion in a culture and economy. Still an interesting approach and not entirely outdated. Anyone interested in eighteenth to early twentieth Europe should read it. Read it for a book club and we all had differing reactions.
This classic is more referred to than read by economists in Anglo-Saxon countries where Weber is considered mainly a sociologist. When I went to Graduate School (Wisconsin) it was not even mentioned. A pity, because it is a milestone in the search for explanations of historical events, in this case the extraordinary spread of capitalism in Protestant countries. Onemay not buy Weber's thesis in part or in toto, but it is so carefully argued that dissent has to be very nuanced and scholarly to be persuasive. (An example of such creative dissent is Tawney's "Religion and the Rise of Capitalism").This Edition contains a fairly good translation; its main weakness is the arrangement of notes (Editor's and Weber's) at the end of each chapter. Hard to find because tops of pages don't contain chapter titles. And the notes are an important part of the whole.The book also contains several of Weber's rebuttals to some citicisms that he received. Since these critiques are not reprinted here, the rebuttals are not fully self-explanatory. Moreover, this section is not inspiring for another reason: the tone of academic petulance diminishes the image of a great scholar.
Had to read for a class, but still good book
Printing is a bit crooked
a very good book
I can not believe I waited until I was 59 years old to read this book in its entirity. This is a clear, concise analysis of the cultural factors that created the "capitalist spirit" in general and in America specifically. Weber clearly analyses the belief systems of Protestantism that created the "Protestant Ethic" that compelled the protestant Americans to work hard, deligently attempting to earn capital and then to use that capital to further God's work here on earth. That wealth was not to be accumulated for personal consumption, but for further investment. Further investment meant more jobs, and a better life for others. In addition, profit was seen a God's blessing and was to be used by the individual to provide charity to those who were destitute.It is amazing how this culture is evident in our lives today, even among those who are no longer Christians. Look at Buffet, he does not live ostentatiously, he creates and accumulates capital, he is still working at his advanced age, he works constantly, and he has given away his profits to charity. This is an almost perfect example of the protestant ethic. Look at Ted Turner's work and charity. Poor old Ted does not understand the forces of the culture that motivate him, but he is being carried along by the current that has been handed down to us by our forefathers. The same can be said for the Gates and their foundation, working to provide charity to the people of the earth. The same can be said for the Mellons, Carnieges, and others of thier ilk. Work hard, it is a calling, it is important to create wealth, it is good to create wealth, and then provide charity with that wealth. That is the ethic, and Weber tells us how it happened, and why it happened exclusively in America.
Since I'd often seen this work cited in other writings (economics), I wanted to read it first hand. Glad I did.Weber himself was not taking sides religiously, just observing what he considered the facts of the case of the religious roots of America's booming capitalism, written when the US was emerging as a serious world power. Though by no means a deep dive into theology, Weber digs into an explanation of Protestant doctrine to make his point. Each reader will draw his own conclusions, but one cannot dispute the thoroughness and documentation of Weber's analysis.Not an easy read, but worth it if you want to better appreciate what made this country great.
Those considering buying the Kindle edition, just be aware most Greek phrases are rubbish, and that links only work for the editor/translator notes, and not for Weber's own notes - so it is extremely tedious to consult the author's extensive and important comments.This doesn't detract from the greatness of this text, and specifically the introduction and the included debates about The Protestant Ethic are a tremendous value. I just wish eBook quality was better.
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