Free PDF Caught in the Pulpit: Leaving Belief Behind, by Daniel C. Dennett
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Caught in the Pulpit: Leaving Belief Behind, by Daniel C. Dennett
Free PDF Caught in the Pulpit: Leaving Belief Behind, by Daniel C. Dennett
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Review
“One of the most intriguing developments in modern American religion has been the increasing numbers of those who have lost their faith—not only the person in the pew but also the person in the pulpit. Caught in the Pulpit tells the entangled stories of these conflicted leaders of the faithful, first-hand accounts that are fascinating, eye-opening, and filled with pathos. This expanded second edition is a ‘must read’ for anyone interested in the current state of religion and the claims of faith.” —Bart D. Ehrman, distinguished professor of Religious Studies, University of North Carolina at Chapel Hill and author, Misquoting Jesus“The new edition of Caught in the Pulpit extends and reinforces the message of the first: that many who preach religion do not themselves believe what they preach, for the good reason that they have more insight into its vacuity than those to whom they preach. Some are tragically trapped in this hypocrisy, some choose to keep living the lie: but knowing this adds to our sense of the lie that is religion itself. This is an important book, because it reveals an important truth.” —A.C. Grayling, Master of the New College of the Humanities London and author, The Good Book: A Humanist Bible"Reading Caught in the Pulpit is like listening in on intimate conversations, even confessions, of clergy who doubt the very beliefs they are paid to teach and support. Dennett and LaScola address their subjects with both skill and compassion, yielding expert philosophical and sociological analysis. A fascinating read." —Mary Johnson, author, An Unquenchable Thirst“People often ask me, ‘How could you become an atheist when you were a pastor?’ I always answer, ‘Exactly by being a pastor!’ . . . This book is essential reading for anyone wanting to understand the process of losing faith. Though these stories are about clergy, their feelings and experiences will resonate for anyone who has been down this road." —Ryan J. Bell, former pastor and writer, Year Without God"With care and sympathy, Dennett and LaScola bring light to some darker corners of the religious life.” —Philip Kitcher, John Dewey Professor of Philosophy, Columbia University and author, Life After Faith: The Case for Secular Humanism "Profound, honest, and revealing. I was also going to write 'surprising,' but I am not surprised. As a former preacher myself (who has since abandoned supernatural beliefs), I know exactly what is going through the minds of the clergy who are struggling with faith and reason. What I most admire about this book is the careful, scientific approach to the topic. . . . I know I am biased, but that does not mean this is not a GREAT book!" —Dan Barker, co-president of the Freedom From Religion Foundation and author, Life Driven Purpose: How an Atheist Finds Meaning"This book provides remarkable insight into a silently growing demographic." —Hemant Mehta, editor, FriendlyAtheist.com
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About the Author
Daniel C. Dennett is the Austin B. Fletcher Professor of Philosophy at Tufts University the codirector of the Center for Cognitive Studies. He is the author of numerous books, including Brainstorms, Breaking the Spell, Consciousness Explained, Darwin’s Dangerous Idea, Elbow Room, Freedom Evolves, and Intuition Pumps. He lives in North Andover, Massachusetts. Linda LaScola has been a qualitative researcher for more than 25 years and has traveled around the country interviewing people on numerous subjects, including health, mental health, public policy, and religion. She lives in Washington, DC. Richard Dawkins is a Fellow of the Royal Society and was the inaugural holder of the Charles Simonyi Chair of Public Understanding of Science at Oxford University. He is the acclaimed author of many books, including The Ancestor’s Tale, Climbing Mount Improbable, The God Delusion, The Greatest Show on Earth, The Selfish Gene, and Unweaving the Rainbow.
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Product details
Paperback: 280 pages
Publisher: Pitchstone Publishing; Expanded and Updated edition (May 1, 2015)
Language: English
ISBN-10: 1634310209
ISBN-13: 978-1634310208
Product Dimensions:
6 x 0.6 x 9 inches
Shipping Weight: 13.4 ounces (View shipping rates and policies)
Average Customer Review:
4.3 out of 5 stars
95 customer reviews
Amazon Best Sellers Rank:
#504,309 in Books (See Top 100 in Books)
I was also going to write "Surprising," but I am not surprised. As a former preacher myself (who has since abandoned supernatural beliefs), I know exactly what is going through the minds of the clergy who are struggling with faith and reason. What I most admire about this book is the careful, scientific approach to the topic. Dan Dennett's philosophical and moral insights combined with Linda LaScola's professional methodology make this not just another "anti-faith" tome, but an extremely useful objective examination of the phenomenon of the many ministers, priests, imams and rabbis who want to leave the pulpit but are "caught" in the horrible dilemma of choosing integrity over practicality and morality. (Disclosure: I know and admire Dan and Linda personally.) Whether a reader agrees with the philosophical and theological conclusions of these doubting clergy, no reader can deny that this is a fascinating study of a real problem: what happens to your career and life when your faith IS your career, and you give up your faith? I also loved reading Dan and Linda's personal stories at the end. It is nice to see Linda, who maintains a professional objectivity while interviewing and researching, actually tell us something about herself and her motivations. I know I am biased, but that does not mean this is not a GREAT book!
An alternate sub-title for this book could be: "Leaving Supernatural Beliefs Behind." Caught in the Pulpit should be widely read for the issues it raises about the roles of the clergy and the future of churches in an increasingly secular, pluralistic society. Its major value is in stimulating the kinds of conversations that need to be ongoing among believers, non-believers, atheists, humanists, Christians, adherents of the world's religions, and all those who care about creating a humane world for all peoples. The authors describe many kinds of faith and unfaith, focusing on both 1) clergy who struggle to maintain their integrity in institutions that are changing and who are supported by their members even when their understandings differ; and 2) churches that are evolving in a cultural context that no longer provides a "sacred canopy" to support their world views. (Full disclosure: I was "Rick," one of the original five "subjects" in the study in 2010; I was an "outlier" who never felt "caught"). Neither clergy nor religious communities have a clear blueprint for how to adapt. The authors prescribe strong doses of honesty, but they do not provide many positive or practical suggestions for moving beyond the ancient "atheist versus theist" debates, or how churches as social institutions might be helped to change. But they do give an inside glimpse into some of the problems that must be confronted if religious communities and their leaders are to evolve into cultural movements capable of continuing to contribute to creative human transformation and ecological flourishing. Dennett and LaScola persuasively describe the discomfort of clergy who can no longer affirm "acceptable" orthodoxy. They also consider the potential evolutionary extinction of churches. They wonder whether removing supernatural elements from beliefs about God, the Bible, Jesus, creeds, and doctrines might help churches evolve into more relevant social movements in our increasingly secular scientific culture. While the purpose of the study was to raise questions, I wish they could have done more to identify already existing non-supernatural ways to interpret and re-construct religions that honor the humane values that non-believers and believers alike can affirm. Some theologians, biblical scholars, church bodies, and progressive clergy are contributing to these efforts of reimagining, drawing on the core historical principle of many churches: "reformed and always reforming." Yet the authors are correct in their assessment that while many liberal and evangelical churches have made significant contributions to ethical discourse, social justice, human rights, and equality for gays, women, and racial/ethnic communities, most of them have not updated their statements of faith to reflect our modern scientific world view (which, it must be admitted, has itself not been free from violence, war, repression and bloody conflict). Finally, the book leaves open the question of whether the churches will evolve or die. That may be partly up to courageous clergy like those in this study, to the religious communities which formed them, and to whether there can be cooperation between them and the emerging communities of humanists and freethinkers that are evolving alongside them. -Mark Rutledge
It's amazing to learn that there's actually a website called the clergy project which is a gathering point for clergy members (priests, pastors, ministers, rabbis, etc.) who no longer believe in God – many of whom are still pastoring their congregations but are afraid to come out as atheists because they will lose income, family, prestige, friends, etc. This book focuses on interviews with a number of these clergy members and I like how it had a wide sample with many different Orthodox, Catholic and Christian denominations and even one Rabbi, and they all dealt with their loss of faith differently. Some of them were still in ministry, some had retired, some had quit, and they were all from different walks of life. There were also several seminary professors who were interviewed and a seminary student or 2 who dropped out and felt like they had "dodged a bullet." It seemed that education, in the form of reading material that contradicted or criticized Christianity is what led these people away from their faith, they started out wanting to learn about atheism or different belief systems, often in order to defend their faith from them, and they ended up being convinced by them. Another number of them started questioning when they could not explain the "unanswerable questions" such as "why do bad things happen to good people" to grieving parishioners, etc. Others were disillusioned actually in the seminary, when they were taught biblical history and archaeology and realize that the Bible was not written in the way they thought it was or did not meet what they thought it did. This was a really good book, though was a little slow at times, it had a lot of interesting perspective in it. I can't imagine being the pastor of a large church whose congregation did not know that I was an atheist or agnostic (or in some cases, just a believer in a kind of nebulous, impersonal force that they call God)
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